31 - Other
Corruptions
~453~
CHAPTER THIRTY ONE
Corruptions: Other Discoveries
T his
chapter contains discussion of several errors or contradictions not
previously known.
NUMBER ONE: Contradiction on Dates
In my attempt to discern the events which took
place with Jesus, his crucifixion, his
resurrection, and the forty-day period to his ascension, I came
across another contradiction.
I tabulated all the dates provided from the
crucifixion of Jesus on April 7 until his
ascension on May 18, AD 30. I find three
contradictions on dates. The essential paragraphs are as follows:
P.2053193:1.1p3
About four o’clock on Sabbath afternoon, May 13, the Master
appeared to
Nalda and about seventy-five Samaritan believers near
Jacob’s well,
at
Sychar. . . . And this was the seventeenth morontia appearance of
the Master.
P.2054193:2.1p2
The Master’s eighteenth morontia appearance was at Tyre, on
Tuesday, May 16, at a
little before nine o’clock in the evening. Again he appeared
at the close of a
meeting of believers, as they were about to disperse, saying:
P.2057193:5.1p3
It was almost half past seven o’clock this Thursday morning,
May 18, when Jesus
arrived on the western slope of Mount Olivet with his eleven
silent and somewhat
bewildered apostles.
P.2057193:5.5p7
It was about seven forty-five this morning when the morontia
Jesus disappeared from
the observation of his eleven apostles to begin the ascent
to the right hand of
his Father, there to receive formal confirmation of his
completed sovereignty
of the universe of Nebadon.
P.2041191:3.3p2
Jesus made the transit to the third stage of morontia on Friday,
April 14; to the
fourth stage on Monday, the 17th; to the fifth stage on Saturday,
the 22nd; to the sixth
stage on Thursday, the 27th; to the seventh stage on Tuesday,
May 2; to Jerusem
citizenship on Sunday, the 7th; and he entered the embrace
of the Most Highs of
Edentia on Sunday, the 14th.
P.2057193:5.4p6
The Master went to Edentia by way of Jerusem, where the Most
Highs, under the
observation of the Paradise Son, released Jesus of Nazareth
from the morontia
state and, through the spirit channels of ascension, returned
him to the status of
Paradise sonship and supreme sovereignty on Salvington.
I rearranged the order of the paragraphs to put
the transit information together in
sequence.
In summary:
You can see that he went to Jerusem citizenship
on Sunday, May 7th. He entered the embrace
of the Most Highs of Edentia on Sunday, May 14th.
~454~
The Birth of a Divine Revelation
This was his path back to Paradise Sonship.
He appeared to Nalda and 75 Samaritan believers
at Jacob’s well near Sychar on Saturday,
May 13.
This appearance came after he went to Jerusem
citizenship.
He appeared to a meeting of believers at Tyre on
Tuesday, May 16. He appeared to the eleven
in the upper chamber on Thursday morning, May
18, when whence they proceeded to Mount Olivet for the
ascension. These appearances came after he
received the embrace of the Most Highs on
Sunday, May 14 th.
The statement about the
embrace by the Most Highs of Edentia, and then
return to Paradise Sonship through the spirit channels on
page 2057 clearly demonstrates that he
could not have been in the morontia state for the later morontia
appearances.
We might argue that he could appear to Nalda
while he was on Jerusem, because he was
still in the morontia state, but few of us would be willing to
accept that argument.
The two paragraphs on pages 2041 and 2057 are in
plain contradiction. You might note that
the three contradictions are due entirely to the one
offending short paragraph on page 2041, describing his
transits.
The changes made by Sadler between the first and
second printings to page 477 on a
scientific contradiction show unequivocally that Sadler was willing
to make changes to the text on his own
authority. The other text changes between
those two printings that I listed in preceding chapters confirm this
conclusion.
The contradiction on page 477 was also centered
in a short paragraph. That contradiction
was striking because the two contradictory paragraphs were next to
one another.
The paragraph on page 2041, showing the transits
of Jesus, was isolated and remotely
removed from the many dates of the morontia appearances. Since
no one apparently detected these contradictions before my
discovery, we can understand why. Simply,
no one noticed. Not until I began to investigate the
substantial error on the 40-day problem did this appear to
me.
Following is a tabulation of the essential
information.
I show the offending dates with green
shading.
31 - Other Corruptions
~455~
Week Day
|
Mo. |
Date |
Jesus Event |
Appearance |
Location |
Time of Event |
Friday |
April |
7th |
Crucifixion |
|
|
|
Sunday |
April |
9th |
Resurrection
1st
Stage
|
(1)Five Women189:4.10 |
Tomb |
? |
Sunday |
April |
9th |
Resurrection
1st
Stage |
(2)
Mary
Magdalene189:5.4
|
Tomb |
? |
Sunday |
April |
9th |
Resurrection
1st
Stage |
(3)
James (Brother190:2.2)
|
Garden of Lazarus
|
Noon |
Sunday |
April |
9th |
Resurrection
1st
Stage |
(4)
Family & Friends190:2.6
|
Home of Mary& Martha
|
12:00
PM |
Sunday |
April |
9th |
Resurrection
1st
Stage |
(5)
Twenty-five
women believers190:3.1
|
Home of Joseph of
Arimathea
|
4:15 PM
|
Sunday |
April |
9th |
Resurrection
1st
Stage |
(6)
Forty Greek
believers190:4.1
|
Home of Flavius
|
4:30 PM
|
Sunday |
April |
9th |
Resurrection
1st
Stage |
(7)
Two brothers190:5.2
|
Road to Emmaus
|
4:55 PM
|
Sunday |
April |
9th |
Resurrection
1st
Stage |
(8)
Peter191:1.1
|
Garden of Mark
home
|
8:30 PM
|
Sunday |
April |
9th |
Resurrection
1st
Stage |
(9)
Ten apostles191:2.1
|
Upper Chamber
|
9:05 PM
|
Monday |
April |
10th |
Resurrection
2nd
Stage191:3.2 |
|
|
About 12:00
AM |
Tuesday |
April |
11th |
Resurrection
2nd
Stage191:3.2 |
(10)
Abner, Lazarus and 150191:4.1
|
Philadelphia
|
8:05 PM
|
Friday |
April |
14th |
Resurrection
3rd
Stage191:3.3
|
|
|
|
Sunday |
April |
16th |
Resurrection 3rd
Stage191:3.3 |
(11)
Eleven Apostles191:5.2
|
Upper Chamber
|
6:05 PM
|
~456~
The Birth of a Divine Revelation
Week Day
|
Mo. |
Date |
Jesus Event |
Appearance |
Location |
Time of Event |
Sunday
|
April |
16th |
Resurrection 3rd
Stage |
|
|
|
Monday |
April |
17th |
Resurrection
4th
Stage |
|
|
|
Tuesday
|
April |
18 th
|
4th
Stage |
(12)
Rodan
and 80191:6.1
|
Alexandria
|
8:30 PM
|
Friday
|
April |
21 st
|
4th
Stage |
(13 )
Ten
Apostles192:1.1
|
Sea of Galilee
|
6:00 AM
|
Saturday
|
April |
22 nd
|
5th
Stage |
(14)
Eleven
Apostles192:3.1
|
Hill near
Capernaum
|
Noon
|
Thursday
|
April |
27 th
|
6th
Stage |
|
|
|
Saturday |
April |
29 th
|
6th
Stage |
(15)
Five hundred192:4.2
|
Bethsaida
|
3:00 PM
|
Tuesday |
May
|
2nd |
7th
Stage |
|
|
|
Friday |
May
|
5th |
7th
Stage |
(16)
Eleven, women's corp +
50193:0.1
|
Courtyard of
Nicodemus
|
9:00 PM
|
Sunday |
May
|
7th |
Jerusem
|
|
|
|
Saturday |
May
|
13th |
|
(17)
Nalda + 75193:1.1
|
Sychar
|
4:00 PM
|
Sunday |
May
|
14th |
Edentia
|
|
|
|
Tuesday |
May
|
15th |
|
(18)
Meeting of believers193:2.1
|
Tyre
|
8:55 PM
|
Thursday |
May
|
18th |
|
(19)
Apostles & Ascension193:3.1
|
Upper Chamber
to
Mount of Olives193:5.1
|
Early 7:30
AM
|
31 - Other
Corruptions
~457~
NUMBER TWO: Contradictions on
Government
In the following I cite passages to
demonstrate my point. In most cases I do
not show a complete paragraph, but I give the page
reference. You can always check the
context to satisfy yourself that I have not taken liberties in
my use.
Part I: The Rebel Teachings
One of my avenues of investigation was the
Lucifer methods:
P.604 - p4
Self-assertion
was the battle cry of the Lucifer rebellion.
P.60453:3.6 - p1
He advocated
that ascenders should enjoy the liberty of
individual
self-determination.
P.60753:7.2 - p3
Throughout this period Caligastia was advocating the cause of
Lucifer on
Urantia. The Melchizedeks ably opposed the
apostate Planetary Prince,
but the
sophistries of unbridled liberty
and the delusions of self-assertion
had every opportunity for
deceiving the primitive peoples of a young and undeveloped
world.
P.75967:5.3 - p1 The
Caligastia scheme for the immediate reconstruction of human
society (was) in
accordance with
his ideas of individual freedom
and
group liberties.
We can see that self-assertion, individual
freedom, and individual self-determination,
was the earmark of the rebel teachings.
I emphasize these remarks because they appear in the
Revelation where Caligastia perverted
the teachings. I shall further elaborate below.
But first I must introduce teachings on
government.
Part II: Ideal Form of Government
Consider the ideal form of government used
throughout the universe:
P.79970:12.8 - p1
Mankind’s struggle to perfect government on Urantia has to do
with perfecting
channels of administration, with adapting them to ever-changing
current needs,
with improving power distribution within government, and then
with selecting
such administrative leaders as are truly wise.
While there
is a
divine and ideal
form of government, such cannot be revealed but must be
slowly and laboriously discovered
by the men and women of each planet
throughout the
universes of time and space.
Many remarks in the
Papers
show that this statement is not correct
. The ideal form of government
has been revealed. Consider the following:
P.51745:7.3 - p5
The entire
universe is organized and administered on the
representative
plan. Representative government is the divine ideal of
self-government
among nonperfect beings.
~458~
The Birth of a Divine Revelation
P.79870:12.2 - p1
While primitive authority was based on strength, physical power,
the ideal government is the
representative system wherein
leadership is
based on ability .
. .
Here we encounter two explicit contradictions
with the first remark above.
Compare the
“ideal form
of government . . . cannot be revealed”
with
“representative
government is the divine ideal of
self-government”
and
“the ideal government
is the representative system.”
These contradictions appear in the paragraph
on page 799. That one statement is
contradicted by many other statements.
If you consider the history of our planet you
will recognize that representative
government was being gradually introduced to the human races by
the Caligastia
Staff after the arrival of the Prince. This means that the
remark “ such
cannot be
revealed but must be slowly and laboriously discovered
by the men and women
of each planet”
is
false. It was being revealed by the Caligastia Staff.
The immature peoples of
those days were under the general supervision of
the Staff, as a wise and beneficent dictatorial
over-rule. The natives were strongly
inclined to regard the Staff as gods. Record of this attitude
came down into historic times through
the witness of world-wide myths. Plato, for example, described
this attitude. Linguistic studies confirm this
assessment. The havoc which was later
wrought came about because of the “ sophistries
of unbridled liberty
and the delusions of self-assertion,”
and “the Caligastia scheme for the immediate
reconstruction of human society (was) in accordance with
his ideas of individual
freedom and group liberties.”
You should note also
that when Adam and Eve arrive on a planet, although
the framework of representative government has had a
lengthy time to develop, it is still
under the general supervision of the Staff. The majestic
appearance of Adam and Eve, with their
great physical height and commanding appearance,
surrounded by a halo of light, could not but impress the
native people with the magnificence of
these representatives of the universe government. Hence it would
be the desire of the peoples of a world not torn by
rebellion to be subject to this
further beneficent over-rule, all the while being nurtured to
social self-rule under representative
government.
Hence, the paragraph from page 799 does not
create the correct impression upon us.
The remark that
“mankind’s struggle to perfect
government on Urantia has to do with
perfecting channels of administration,
with adapting them to ever-changing
current needs, with improving power
distribution within government, and then
with selecting such administrative
leaders as are truly wise”
ignores the hundreds of thousands of years of prior
administrative history through
celestial representatives. The impression is one of no such
prior history, and of a world devoid
of that beneficial influence in its social evolution. The
further remark that
31 - Other
Corruptions
~459~
“While there is a divine and ideal
form of government, such cannot be
revealed but must be slowly and
laboriously discovered by the men and women
of each planet throughout the universes
of time and space,”
adds
to this impression of lack of celestial supervision.
The same objection applies to our planetary
future. We know that Melchizedek will
someday assume the role of Planetary Prince. He will be here for
a long, long
time. (Ps 72:5 -
“May he live while the sun endures, and as long as the moon,
throughout all generations!”)
We also have good
reason to speculate that another Adam and Eve will
arrive to assume the duties lost 35,000 years ago. Hence,
any future planetary government will
be nurtured under the auspices of a universe administration, and
will not evolve devoid of that over-rule.
Yet the impression of the 799 paragraph is a
teaching devoid of those planetary
destiny elements.
This Section of the
Papers
is called
“The Allocation of Civil Authority.”
The entire
discussion is centered around the concept of a planet devoid of
celestial representatives.
I personally feel this Section was designed
for the immediate future of our
planet, before the return of celestial representatives. We will
go through an interregnum period where
we will still be left on our own. The address of this Section
is then devoted to that prospect.
But that prospect does not relieve us of the
difficulty raised by the assertion on
page 799.
Consider further remarks:
P.59452:3.10 - p1 The
post-Adamic epoch is the dispensation of internationalism.
With the near
completion of the task of race blending, nationalism wanes,
and the
brotherhood of man really begins to materialize.
Representative
government begins
to take the place of the monarchial or paternal form
of
rulership.
You can see from this remark how
representative government is developing
under the auspices of a celestial, (Prince and Adamic),
over-rule. This same general view is
expressed in other remarks.
P.59552:4.6 - p1 The
political government and social administration of the
races continue to
improve,
self-government being fairly well
established
by the end of this
age. By self-government we refer to the highest type
of representative
government.
Such worlds advance and honor only
those
leaders and rulers
who are most fit to bear social and political responsibilities.
P.79770:12.1 - p13 The
universe administrators have learned from experience
that the
evolutionary peoples on the inhabited worlds are best regulated
by
the representative type of civil
government
when
there is maintained proper
balance of power between the
well-co-ordinated executive, legislative, and
judicial branches.
~460~
The Birth of a Divine
Revelation
P.80271:2.4 - p3
There are ten steps, or stages,
to
the evolution of a practical
and efficient
form of representative government.
P.83474:5.7 - p1
Adam and
Eve had come to institute representative government
in the place
of monarchial,
but they
found no government worthy
of the name on
the face of the whole earth.
P.1489134:5.12 - p3
Peace will not come to Urantia until every so-called
sovereign
nation
surrenders its power to make war into the hands of
a
representative
government of
all mankind.
Political sovereignty is innate with the
peoples of the
world. When all the peoples of Urantia create a world
government,
they have the
right and the power to make such a government SOVEREIGN;
and when such
a representative or democratic world power controls
the world’s
land, air, and naval forces, peace on earth and good will
among
men can
prevail--but not until then.
I think it important, as a passing note,
to realize that peace on our world will
not come until there is a world-wide representative
government. This fact is emphasized:
P.1491134:6.13 - p7
The
political sovereignty of representative mankind government
will bring
lasting peace on earth,
and the spiritual brotherhood of
man will
forever insure good will among all men. And there is no
other way
whereby peace
on earth and good will among men can be realized.
In summary, we can say that
representative government is used throughout
the universe, and it is the ideal to someday be
realized on our world. The remark
on page
799 is false!
Part III: Self-Control
I now consider other remarks which I feel
contradict the planetary scenario
described above.
P.80371:3.4 - p7
The laws of the ideal state are few in number, and they have
passed out of
the negativistic taboo age into the era of the positive
progress of
individual liberty consequent
upon enhanced self-control.
The
exalted state
not only
compels its citizens to work but also entices them into
profitable and
uplifting
utilization of the increasing leisure which results from
toil liberation by
the advancing
machine age. Leisure must produce as well as consume.
This is the theme of the Caligastia
betrayal: “individual liberty consequent
upon enhanced self-control.” Refer to Caligastia
teachings quoted above: “individual
freedom” and “self-assertion,” where the words
“liberty” now replaces “freedom,”
and “self-control” replaces “self-assertion.”
31 - Other
Corruptions
~461~
P.63055:5.4 - p1
War has become a matter of history, and there are no more
armies or
police forces.
Government is gradually disappearing.
Self-control
is slowly
rendering laws of human enactment obsolete.
The extent of civil
government and
statutory regulation, in an intermediate state of advancing
civilization,
is in inverse
proportion to the morality and spirituality of the
citizenship.
If the universe, with manifold immortal
beings, has an administration of
representative government, including the Melchizedek and
Adamic regimes, why would it
disappear on our world? Refer to pages 385 - 385, and page
515.
P.59952:7.5 - p1
Life during this era is pleasant and profitable. Degeneracy
and
the antisocial
end products of the long evolutionary struggle have been
virtually
obliterated.
The length of life approaches five hundred Urantia years,
and the
reproductive
rate of racial increase is intelligently controlled. An
entirely new order
of society has
arrived. There are still great differences among mortals,
but
the state of
society more nearly approaches the ideals of social
brotherhood and
spiritual
equality.
Representative government is
vanishing, and the world is
passing under
the rule of individual self-control.
The function of government
is chiefly
directed to collective tasks of social administration and
economic
co-ordination.
The golden age is coming on apace; the temporal goal of the
long
and intense
planetary evolutionary struggle is in sight. The reward of
the ages is
soon to be
realized; the wisdom of the Gods is about to be manifested.
Again, we see the contradiction. The only
condition under which representative
government would vanish is that of the existence of
perfect beings. Will our world
eventually achieve perfect mortals?
I cannot believe so. Physical bodies of
flesh and blood cannot achieve perfection.
Hence representative government will always exist,
although with greatly reduced need
on a world of highly developed human mortals.
A dozen references
to perfected mortals exist in the
Papers,
but always in the context of
celestial levels of universe perfection, after we become
spirit beings, and not while we
remain as members of the evolutionary races.
Hence, I conclude that statements about
representative government vanishing
on the evolutionary worlds is false teaching, and did
not come from beings loyal to
Michael. The key is that “individual liberty” and
“individual self-control” is
emphasized in these statements. This is the earmark of
Caligastia.
NUMBER THREE: Midwayer Contacts
P.86577:8.8 - p1
3. Contact personalities. In the contacts made with the
mortal
beings of the
material worlds, such as with the subject through whom these
communications
were transmitted, the midway creatures are always employed.
They are an
essential factor in such liaisons of the spiritual and the
material
levels.
This statement is patently false.
He is God. He can do anything he wants.
~462~
The Birth of a Divine
Revelation
-
2. Melchizedek did not need a
midwayer to contact the prophets and seers
of Israel in his collaboration with them, page
1024. The Melchizedeks can easily
make themselves directly visible,
P.389 35:4.4 and
P.574.50:2.7
-
3. Seraphic helpers can make
themselves visible to human mortals, page
574.
At the most the planetary controllers and
transformers are used in such
transactions. Midwayers are not employed.
Caligastia’s method in perverting the
Revelation was to alter words, phrases,
or sentences and insert them into paragraphs where
they could easily slip by without
notice. I illustrated this technique with the Moab problem.
Lacking in rigorous analytical
evaluation, Sadler and the Forum members
would not be alarmed by such alterations to the text.
After all, they thought the
material was coming from celestial sources.
And it was. Only from the wrong side.
NUMBER FOUR: Location of
Celestial Beings
This contradiction was brought to my
attention by Robert Hurt. I appreciate
his contribution.
According to several passages Gabriel,
the Chief Executive of our Universe,
and the Father Melchizedek cannot both be away from
Salvington when our Creator is not
there present. But they both visited here during the
transfiguration of Jesus. The
pertinent passages are:
P.38535:1.2 - §1
In the universe of Nebadon the Father Melchizedek acts as
the
first
executive associate of the Bright and Morning Star. Gabriel
is occupied more
with universe
policies, Melchizedek with practical procedures. Gabriel
presides
over the
regularly constituted tribunals and councils of Nebadon,
Melchizedek
over the
special, extraordinary, and emergency commissions and
advisory bodies.
Gabriel and the Father
Melchizedek are never away from Salvington at
the same time,
for in Gabriel’s absence the Father Melchizedek functions
as the chief
executive of Nebadon.
P.1753158:1.8 - §4
When the three had been fast asleep for about half an hour,
they were
suddenly awakened by a near-by crackling sound, and much to
their
amazement and
consternation, on looking about them,
they
beheld Jesus in
intimate
converse with two brilliant beings clothed in the
habiliments of
the light of
the celestial world. And Jesus’ face and form shone with the
luminosity of
a heavenly light.
These
three conversed in a strange language,
but from
certain things said, Peter erroneously conjectured that the
beings with
Jesus were
Moses and Elijah;
in reality, they were Gabriel
and the Father
Melchizedek.
The physical controllers had
arranged for the apostles to witness
this scene
because of Jesus’ request.
31 - Other
Corruptions
~463~
P.1755158:3.6 - §6
After
the formal visitation of Gabriel and the Father
Melchizedek,
Jesus held informal converse with these, his Sons of
ministry,
and communed
with them concerning the affairs of the
universe.
We could argue that the “visitation” was
spiritual, and that Gabriel and the
Father Melchizedek were not actually present while
Jesus conversed with them through
“spirit” channels, but such proposal seems to violate the
sense of the statements.
(I am aware of other corruptions. But
they involve lengthy discussion, not
appropriate for this format. As an example, I suggest
that the reader examine page 1913,
second paragraph, with the surrounding context, and compare
to the historical record of the
apostles continuing to live in Jerusalem undisturbed for
thirty years.)
(I also do not enter into the scientific
errors. These have been thoroughly
discussed by many other people, including Ken Glasziou and
Martin Gardner.)
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