20 - Bedell’s
Response
~283~
CHAPTER TWENTY
Bedell’s Response
F ollowing
is the text of Clyde Bedell’s response to Harold Sherman’s
charges in Pipeline To God. The underlines and
capitalizations are those of Bedell. I
show commentary in footnotes. Bedell’s title of this
response is:
A RESPONSE TO A
THINLY DISGUISED ATTACK
ON THE URANTIA BOOK
My name is Clyde Bedell. I have appointed myself
to respond to a chapter in a low-priced
paperback book that claims to tell the truth in a thinly disguised
attack on the URANTIA Book.
In this discussion I speak for myself alone, I am
not speaking for the URANTIA Foundation.
They can respond to the Author as they see fit. I am responding as I
feel under deep personal compulsion to respond, and I speak
for myself alone.
Embedding me in his fictions, the Author has made
me an unwilling and unwitting supporter of
his insupportable tale.
The “chapter” is an appalling mass of fiction,
fleshed over a fragile skeleton of
misshapen fact. You shall see ample evidence that this statement is
accurate.
Throughout the paper I shall refer to the writer
of that sorry chapter as “the Author.”
My qualification for writing of the URANTIA Book
and of the Forum that the Author pretends
to know and take apart: I joined Dr. Wm.
S. Sadler’s Sunday afternoon Forum in Chicago in September
of 1924, and one week later had permission to bring along
also the young woman I married in 1926. We
have constantly been Forum members and/or
Urantians and in close touch with Urantians and the Urantia movement
for 52 years, ever since 1924!
To understand the Author’s hostile attitude, you
must first understand the background
against which he worked out, and failed in, his own limited URANTIA
experience.
When the Author came to Dr. Sadler and the Forum
with a good introduction 1
he had
been more than 20 years a psychic, a sensitive — experimenting,
investigating, writing, earning money in things occult and
psychic. He did not, however, reveal much,
if any, of this to his new Forum acquaintances (1942).
~284~
The Birth of a Divine Revelation
He soon learned the Urantia Book denies that the
spirits of the deceased return here after
death. He learned that Dr. Sadler was not a psychic or sensitive,
and indeed, was an authority on the frauds and the fakery
practiced by many so-called mediums.
Either the Author
(1)
had to find a way to modify the URANTIA text (an
impossibility) in order to liberalize its views on matters
psychic; or
(2)
he had to renounce his psychic past and
embrace the URANTIA beliefs; or
(3)
he had to part with the Urantia Forum and
his Urantia associates as soon as he got all he
could from them.
He tried the first alternative by inciting the
interest of a group of eight or ten of the
more aggressive males in the Forum to seek more participation with
Dr. Sadler in determining the character of
organizations projected to ultimately
(1)
protect the
Urantia text and
(2)
propagate the Urantia message. (His ultimate
aims were not then obvious.)
I wrote the four page letter (for the group)
which was what the Author in his
insupportable attack calls a petition and the “rebellion.”
The Forum at large was never in on it or phoned
about it or asked to sign it. Only a small
group and their wives knew of and signed the letter. The letter
carried great praise and warm paragraphs
of friendship for the Doctor. The only
paragraphs of urgency or of preemptory character were inserted at
the Author’s insistence. I still have a
copy of that letter.
I do not remember withdrawing my name from this
letter, but had the Doctor asked it, I
would have done so gladly for I trusted him implicitly. So did the
others involved. There was plenty of time for changes in the
projected Foundation Charter. I did not
change the Doctor’s mind about organization nor he mine. But
the matter was settled through faith and love, not fear and
threats. You will hear more of this later,
but already note please, the Author writes fiction, not fact.
WHEN IT BECAME obvious the Author could not gain
any dominance by changing the organization
to get control of the papers, he still could have embraced
the truth of the URANTIA Book and dropped the
will-o’-the-wisp of his psychic interests
— his second alternative.
This economic sacrifice of the moment he could
not, or would not, make. That left him his
third alternative: he could continue to learn all he could
profitably use from the Great Book and
then depart. His departure led in due time to
his effort to discredit the Great Book.
Whether this was in his plan early, or came about
as he realized the threat to his teachings
inherent in the spread of the URANTIA Book, we cannot know. But
he has attempted to discredit the URANTIA Book and the good
man through whose leadership we have all
had the great good fortune of possessing it.
The Author elected to remain a psychic. And in
his paperback in which he attacks the
URANTIA Book and the great old Doctor, he appeals to all readers for
letters about their “psychic and spiritual experiences.” He
writes of receiving “thousands” of such
letters. Thus, he keeps his paperback journalistic pot of hash and
re-hash boiling.
20 - Bedell’s
Response
~285~
The Author would be singularly out-of-place as a
Urantian it turns out, for URANTIANS
eschew the Author’s beliefs in “possession,” “tramp spirits,” and
“the Ouija Board as a means of making one’s mind receptive to
attunement with the so-called dead.” 2
Nor do URANTIANS care for beliefs that call
forth repeated warnings against “outside
spirit influences,” “self-delusion,” and “self-induced
hallucinations,” “dangerous channels,” and “all manner of
influences of a discarnate nature.”3
THIS BRIEF response to the Author’s irresponsible
chapter is no place for lengthy narration
of the story of the Sadler Forum, its long history, its remarkably
faithful members, its “casual” and its “loosehanging”
characteristics, despite the tremendous
gravity and importance of the Papers it was receiving and hearing
read, week after week, for years.
But it must be emphasized that the Forum members
all tended to become dedicated, devout
believers in the mighty Christian Revelation that was unfolding
before them — except the Author. He, apparently, had not the
spiritual fortitude to give up his stake
in spiritualism, matters occult and psychics, mediums, seances,
et cetera — which were important to him economically. But
none of us among whom he circulated knew
that his choice was made, or being made, in
favor of a psychic past (which we little suspected) over the
URANTIA Revelation and its future.
THE URANTIA BOOK is a Christian Book from first
to last 4
— a Book
of faith and love. It makes very clear
where we go from here, and even on unto
Paradise itself, and eternity. Urantians increasingly shed all fear
of life and death — and know there is no
reincarnation on this earth. Our Jesusonian Christian
beliefs run so counter to many of the things the Author
apparently excludes he could not announce
that he was forced to his third alternative.
It should clarify matters somewhat, if we pause
here to emphasize a crucial distinction
between the Author and all other Forum members. The Author came,
as stated above, with a good reputation and was accepted as
any other new Forum member might be; as
one who had heard enough of the URANTIA Revelation
from friends and then in private interview with Dr. Sadler,
to JOIN the FORUM because of a deep
interest in the Revelation for itself. That is, in the expectation
of religious and philosophical personal growth and for the
gripping interest the papers held for us.
The Author gave none of us reason to believe he
had joined for different reasons. However,
his paperback, 30 years later, inadvertently proves that he was
not a normal member but an “investigator,” a secret snooper —
unknown to the rest of us — on an
“assignment” in furtherance of his psychic explorations.
This admission surfaces when the Author writes
two things: (1)
“It would have
been much more lucrative (Hollywood) than the gamble of this new
creative assignment”; and
(2)
“We were totally unprepared for ... a period that would test
our mental and physical endurance to the utmost.”
Thus, the Forum members, without knowing it,
embraced as one of themselves, a snooper
disguised as a normal, forthright member. This man, this Author,
an admitted psychic and psychic investigator, was on
“assignment.”
~286~
The
Birth of a Divine Revelation
His machinations, his provocations of the
Doctor, his sorties into “how, why,
and what,” his questioning of the good faith of the Doctor were
part — we now learn — of a
self-assignment in continuation of his old practices and
beliefs. Now ponder the second quote.
We all found the Forum a beautiful inspiration!
I believe it is fair to say Forum members
would all look back on their prolonged
Forum period as one of the most engaging, fascinating, friendly,
relaxing, enlightening periods of
their lives. How can cosmology, philosophy, religion, in
the most Christian frameworks as presented by brilliant,
friendly, Celestial Beings, be
anything but inspiring and peace-producing, for the internal
man? But the Author, ONLY THE
AUTHOR, (and his wife, he says), found their Forum
experience a “period that tested their
mental and physical endurance to the utmost.”
How strange!
But then I suppose anyone living a pretense,
travelling “under false color,” gets
up-tight. The assignment wasn’t turning out favorably for the
Author’s historical beliefs. Yet it
was so fascinating as to hold him, he claims, for years. He
was torn in two directions! At last he capitulated and
returned to his old “haunts.” But he
was mentally and physically exhausted!
ALL OTHER Forum members drew
satisfying sustenance and spiritual gratification
from the Papers.
I believe you need to fully understand this
distinction and motivation or you
cannot possibly evaluate the fabrications, misstatements, and
fictions packed by the Author into a
single chapter of 40 small pages.
I am going to enumerate some of these,
without taking the time to fully
elaborate the answers.
NO TWO PEOPLE can possibly
recall or relate numerous incidents and
experiences over a long period of years, some long past,
precisely alike, let alone four, five,
or six people. But what I write of these matters is the truth as
accurately as I can recall it and set
it down. And I have corroborated much of all I say by
lengthy phone conversations with half-a-dozen old-timers
who remember the major facts, and most
of the minor ones, as I do. They can and will testify to my
truth and the Author’s falsity. I am
not a psychic and do not dredge up from my subconscious
as TRUTH, IMAGININGS THAT REPRESENT MY DESIRES
— the things I wish were
true.
(1)
NOW IF YOU wished to report honestly to an
audience of unaware readers about a
new Revelation and how it has fared in the world, to whom would
you go for information? What people
would you contact?
Suppose you wanted to truthfully report what
the New
URANTIA
Revelation had achieved, what it is
achieving, how it is being supported, how it is growing,
the loyalty of old-time Forum members, how well the Book
is selling in book stores, how
URANTIA
Societies and Study Groups are thriving, whether there has
been gradual steady growth in readers, whether the
longest-time readers still love and
cherish the Book, and so on, to whom would you go for
information? There is no question
about it!
20 - Bedell’s
Response
~287~
You would go to those who know the Book and
its history and its current situation
best. For instance, the Author mentions me (Floyd
Winters:) several times in
his paperback “story,” and he has examined at some length my
CONCORDEX of the
URANTIA Book. My
name and address are in the
CONCORDEX which is
available in a great many book stores. He could easily
have reached me, for whom he says in print he “has the
deepest admiration.” (Did he believe
such a compliment would buy my silence if I read his sorry
critique?)
I could have put him in touch with Urantia
field representatives who know a great
deal about the Urantia movement. (The one nearest me can list
over 100 active Study Groups in our
area.) I could have given him names, addresses, phone
numbers of ten or more old-time Forum members to talk to,
and any number of younger readers.
But he didn’t come to me or to anyone who
knows ANY of the
URANTIA
story from continuous experience through the long years, or even
the last decade.
Remember, the Author wanted to discredit the
URANTIA
Revelation. His chapter conclusively
proves he had no desire to report to you accurately. He had
renounced the Revelation in order to continue his
profitable psychic practices and
writings. Now, years later, he tries to protect his livelihood
by discrediting the
URANTIA
Revelation.
I call your attention to the disturbing truth
that the Author constructs almost his
entire chapter on
(1) notes he and his wife hastily made of
conversations on subjects about which
they had sworn secrecy — conversations they heard as
guests in the private home of a great deceased man who
trusted them, (2)
the testimony or stories of Forumites
deceased, who cannot deny what the Author
says, and (3)
the testimony of two unique opponents of the Urantia Foundation:
two of the only three people in the world the Foundation
has found it necessary to sue because
of copyright violations!
The secrecy was necessary to prevent “enemies
of religion,” or the curious, from
getting in the way of the serious responsibility of the Forum.
All of us were conscious of the fact
that the Revelation which was Christ Jesus 5
was fought and
endangered while He was still alive.
All of the Author’s effort is the more
contemptible, in my opinion, because
he knows that his typical reader will never have any way of
hearing or seeing what
I am now writing — the
TRUTH.
(2) The Author states in caps that “for
FIVE CONTINUOUS YEARS” (after
the tense Sunday when he was publicly repulsed in the Forum
meeting you will hear about), “we
attended every Sunday Forum meeting without exception.”
The five old-timers I have talked to have no
recollection of the Author’s attending
the Forum at all after that Sunday, although he may have come
for a short time. But they all were
astonished at his claim of FIVE YEARS ATTENDANCE
thereafter 6
.
If he had attended Forum meetings after the
“confrontation,” it was of so little
significance that no one noticed it or remembers it. This is a
far cry from the tension he describes
in his book.
~288~
The
Birth of a Divine Revelation
(3)
The Author says a “petition” to the Doctor (that is the
“rebellion” of which he writes) was
“based on some of the points I (the Author) had raised in my
letter to the Doctor.”
That is not true. I wrote the letter which
the Author calls a “petition,” and as
mentioned above, I still have a copy. It had to do ONLY with
projected organizations that would
protect the Book’s copyright, when it would be published, and
its distribution 7
.
It positively was not based on the points the
Author raised in his registered letter
quoted in his chapter regarding the
URANTIA Book’s
content: It did not even mention
“psychic phenomena,” “the Doctor and higher intelligences,”
“possible text alterations,” et
cetera.
The letter written to the Doctor, which the
Author calls a petition, bears no
resemblance whatever to the registered letter of the Author, and
the two mention
NO SUBJECTS in common. The letters are so
different in content that the misrepresentations
must be deliberate 8
.
(4)
While the Author has commercial motives
unconcealed in all his writing — which
apparently led to his decision to try to gain influence if not
domination in the publication of the
URANTIA Book,
you should know that no one connected
with the Forum, neither Dr. Sadler nor his family, nor any
Urantians to my knowledge, have ever
made any profit from the
URANTIA Book or
the
URANTIA
movement.
(That includes my
CONCORDEX)
Forum members gave, contributed, the money
that set the 2,100 page
URANTIA Book in
type and paid for the original expensive copper printing plates.
Members then subscribed for enough Books to
insure success for the first printing.
Even today, the frugal Foundation is largely supported by
Urantian contributors, so the Book can
continue to be sold at a price that makes it one of the
greatest book bargains on earth. Implications to the
contrary by the Author are shameless
and without foundation.
(5)
A summer recess followed the minuscule Author’s “rebellion.” At
the first fall session the Author says
he rose and accused the Doctor of making false
charges against him and he proposed to answer them. He
tells dramatically how two husky
brothers seized him and asked if they should “throw him out.” He
talks of “shouting,” and uproar. He
says the Doctor’s “husky son entered the scene
threatening violence.”
This is bald outright fiction, or
“self-delusion” perhaps? We must not forget
that he himself, a psychic, is subject to the psychic’s
delusions.
I had written the letter that had indirectly,
at least, led up to this denouncement.
The Doctor was my dear friend. (By this time, perhaps, most of
us involved had decided the Author’s
motives were selfish.) Most of the Forum by now knew
of the letter which had been signed by perhaps twelve or
fifteen couples. (Only a few more than
the small original group had been asked to sign it. 9
)
The Doctor was hurt by the letter. I regretted that10
.
The room was tense, but there was no
shouting, no uproar. We had made
amends to the Doctor. The matter was closed 11
.
20 - Bedell’s
Response
~289~
When the Author startled the Forum meeting
with his rude personal challenge to
the Doctor, I, and I alone, walked to the front of the room,
grasped the Author’s left arm firmly
with both my hands and said in a voice almost everyone
heard: “I believe you are welcome to remain in the
Forum,” and exerting the necessary
pressure, I ushered him back to his seat. He said no more12
.
Not one other person touched the Author. The
Doctor’s son was standing in a wide
doorway at the left rear of the room, concerned and silent,
never moving.
I am told this anew this week by a woman who
sat six or eight feet from him and saw
it all, including my lone handling of the Author. The several
old-timers I have phoned since reading
the Author’s fictionized chapter relate the story substantially
as I tell it here, burned into my memory. Not one recalls
the incidents as the Author fabricated
them, dredged up perhaps from his subconscious in response
to what he wished were true!
(6)
The Author says the Doctor’s secretary suggested he write a
paper on psychic phenomena and that
the Doctor would submit it to the Revelators. If they
accepted it for inclusion in the
URANTIA
Book, it would be included.
The Author says “this clearly revealed that
humanly written insertions had been
put in the manuscript.”
It reveals nothing of the kind. It simply
reveals the Author’s reasoning is
faulty or he is willing to practice rhetorical sleight of hand
to mislead you. The secretary, a
highly intelligent woman, knowing the sacred inviolability of
the
URANTIA text
knew this was a certain way to get rid of the Author’s
suggestion without argument. 13
(7)
The Author says the
URANTIA Book
added a “new life of Jesus, tying it in with
the Christian religion . . .” after the Revelation was
declared finished in 1934. This
fiction, again, is given the lie by the Great Book in black and
white.
-
(a) The
URANTIA Book
did not add a “new life of Jesus.” The last 700
pages, Part IV — the Life of Jesus — is the
culminating part of the book for which
the first 1,400 pages are the groundwork. The Life
was expected 14
.
(b) Part III is clearly dated in the Book
as finished in 1935 (p. 1,319).
(c) The Life of Jesus was not “tied into
the Christian religion.” It originated
the Christian religion, which was soon modified and
corrupted after Jesus’s death, all
of which you will understand from the
URANTIA
Book.
(8)
The Author says the “JESUS
Papers” were added “as an afterthought and
in a book which had made no mention of Jesus as such.”
Wrong again! To deceive? Or just to
plain ignorance of the
URANTIA
Book15
.
Page 1866 —
Mistake not! there is in the
teachings of Jesus an eternal
nature which will not permit them forever to
remain unfruitful in the hearts of
thinking men. The kingdom as Jesus conceived
it has to a large extent failed
on earth; for the time being, an outward
church has taken its place; but you
should comprehend that this church is only
the larval stage of the thwarted
spiritual kingdom, which will carry it
through this material age and over into a
more spiritual dispensation where the
Master’s teachings may enjoy a fuller
opportunity for development. Thus does the
so-called Christian church become
~290~
The Birth of a
Divine Revelation
the cocoon in which the kingdom
of Jesus’ concept now slumbers. The
kingdom of the divine brotherhood is still alive
and will eventually and certainly
come forth from this long submergence, just as
surely as the butterfly eventually
emerges as the beautiful unfolding of its less
attractive creature of metamorphic
development.
|
The
URANTIA Book is
a Christian document from first to last. The first
1,400 pages lead up to the life of Jesus in the last 700,
logically planned that way.
Christ Michael, one of the Creator Sons of
the son of the Trinity, created our Local
Universe — including 10,000,000 inhabited planets 16
.
He was not known as
Jesus until he sojourned a lifetime on this planet, one
of the seven self-bestowals, during which he finalized
his official sovereignty over his own
Local Universe under God the Father. He is mentioned often in
the first three parts of the Book 17
.
If the Author’s readers
cannot trust his statements of fact, that ordinary
honest checking would correct, how can any of his
writings be taken seriously — without
reservation?
(9)
The Author says Dr. Sadler claimed to have
been “taken out of his physical body .
. . and transported to the Deane home in his spirit form.” This
is precisely the kind of thing in
which Dr. Sadler did not believe. Neither I nor anyone
else I know who knew the Doctor intimately (I knew him
from 1924 until his death a few years
ago) will agree that the Doctor was not capable of making such a
remark as a serious statement. Is it likely that this
bitter hater of the Doctor and the
URANTIA
movement is right, and those who have
lived with the Doctor and associated
with him as friends of decades are wrong? I believe this must be
a deliberate fabrication! Or is it
possible that the Doctor in a jibe at the psychic’s
astral beliefs, said in derision that he — in “astral
form” — heard the Author plotting? And
the Author repeats it to you, his reader, as a serious remark?
(10)
The Author says that “Floyd Winters”
(that’s what he calls me, the present
writer) “confronted the Doctor with extensive almost
word-for-word quotes from ‘A
Democratic Manifesto’ . . .” Not true. I showed, as a matter of
interest, one paragraph (as I remember
it) to the Doctor. We discussed the possibility of finding
other well expressed human concepts the Revelators might
have used.
The
URANTIA
Book very early tells us that the mandate
of the Revelators is to give
preference wherever possible to “the highest existing human
concepts” pertaining to the subjects
presented. The Book tells us it uses more than one
thousand such concepts representing the “most advanced
planetary knowledge of spiritual
values and universe meanings. 18
“
In a later paper a
Midwayer tells us the sources of his material. He places
first: “information from human sources”; second,
superhuman memory sources of his own
order of beings; finally, superplanetary sources.
The Author’s antagonism leads him to attempt
to deceive you. Every word of the
Urantia Papers, even in the use of the “highest existing human
concepts,” was placed in the
URANTIA Papers
by the Revelators. None was inserted by any
human being whatsoever. I would stake my life on this 19
.
20 - Bedell’s
Response
~291~
(11)
The Author writes: “Would this prove to the Forum
members that they themselves should
not fear the Doctor or anything he or his higher powers could
do to them . . . ?”
This is sheer — perhaps malicious —
fabrication and has nothing whatever
to do with truth or reality. Many others are alive who will so
testify. The Doctor was a genial and
kindly gentleman.
In 52 years close contact with the Doctor,
the Forum, and Urantians, I never in
my life heard of anyone fearing the Doctor or of any “higher
power” the Doctor ever possessed, or
said he possessed.
If one word had to be chosen to express the
feelings of individuals who attended
the Forum and knew the Doctor, I believe most often that word
would be “affection.” A second would
be “admiration.” Surely every one of us, and all
through the years, respected him.
To speak of Forum members fearing this kind
and much-loved man at any time is
calumny — ridiculous and dishonest fiction. No wonder the Author
has waited over 30 years to compound
this unsavory “pottage.”
The Author has waited to publish this silly
material until there are few Forumites
alive who might see his self-serving story. If he chooses to
contest the point, let him produce any
genuine Forumite who feared the Doctor! I am certain all those
alive will testify they loved, and never heard of anyone
who ever feared the Doctor! (With the
exception, perhaps, of the copyright violators noted above.)
(12) The Author says the Forum members were
ordered by the Doctor to ostracize
him. If so preposterous a suggestion had been made, I believe I
would have remembered it. I don’t. It
would have been easy for the Doctor if he wished
to achieve an equivalent end, to ask the Author to
withdraw from the Forum. He didn’t.
The Doctor was short but he was not small.
(13) The Author charges the Doctor with
profaning and altering the text, both
directly and by implication. He is entirely off-base. The
Doctor’s judgment may have been
imperfect as regards “organization charters” and their
provisions — but when it comes to the
sacredness and sanctity of the URANTIA text, the
Doctor leaned over backwards in its protection. This is
what led him to err — if he did — in
trying to protect the text through life tenure of Foundation
people he knew could be trusted.
The Doctor cannot be faulted even remotely
for bad faith, commercialism, or
faithlessness with regard to the
URANTIA Papers
text!
The Author’s loose accusations stamp him as
not only a worthless researcher, but
also a careless writer. It is bad enough to be loose with the
truth in matters of fact. It is far
worse to misrepresent your fellow man! Particularly, the
defenseless deceased!
Dr. Sadler was a great man — a giant —
vouchsafed perhaps the XXXX and
responsibility on this planet in many hundreds of years XXXX
XXXX 20
.
(14) The Author writes,
speaking of Forum members: “They could . . . . . . 21
figmented
for his most gullible and uninformed readers. The Forum members
were adults,
intelligent. The thought would never occur to any of them that
even a Judas would be struck dead.
~292~
The
Birth of a Divine Revelation
(15)
The Author states that the Doctor told signers of my letter to
the Doctor they would be
“ex-communicated,” “risk the loss of eternal life,” et cetera,
unless they removed their names from
the letter.
Here the Author writes juvenile nonsense. I
cannot remember details of my
conversation with the Doctor concerning this letter. What I know
is that it was adult. We could not
agree on organization points in question. But he reassured
me as to the points raised. I think we felt truly hurt,
but our friendship was not marred.
There was no threat of any kind.
(16)
The Author lays the suicide of an intelligent and admired
Urantian to “approaching blindness and
disillusionment.” It would be difficult for the Author
to know if this man was disillusioned. Certainly not one
of the rest of us were disillusioned.
The Author’s bad taste reaches another new low in publicizing
such an unwarranted personal
assumption.
(17)
In his next sentence, the Author states that a young man, son of
a prominent Forumite committed suicide
“due to unhappy home conditions.” If
this careless and incredibly insensitive Author had obtained
information from informed persons, he
might have learned that the young fellow in question had a
brain tumor and faced certain death. He was a brilliant
youth and learned more about the brain
tumor than most specialists 22
.
IF he committed
suicide, which the Author does not know was the case, he
chose not to wait. Here again the Author’s bad taste and
reliance on rumor or petty gossip
combine to discredit him.
(18)
The Author says: “Many of the New Revelation followers have
remained steadfastly faithful, held
together more by fear than by love — fear that severance
from the New Revelation (URANTIA)
Society might mean loss of identity or existence
in the hereafter.”
The Author proves that he knows neither the
Urantia Book nor its believers.
Urantians are people less afraid than almost any group you could
name, and who are held together by a
common belief. “Fear?” “Many?” I challenge him to name
any Urantians, “steadfastly faithful” to our great and
wondrous Revelation who are held to
it, or together, by fear.
(19)
The irresponsible Author says: “Now, thirty years later, as we
view the unhappy aftermath . . .” I
know of no Urantians of the Forum of 30 years ago (or
any period) who are unhappy with their
URANTIA
Book or its teachings. And there are
still quite a few of the old-time members around. The opposite
is true.
The only unhappy ones I know of are the one
Forumite and two outsiders who tried
to violate the copyright — who tried to use the
URANTIA
Book’s rightfully protected text for
their personal purposes — AND THE AUTHOR!
“Unhappy aftermath?” Perhaps it had been that
for the Author who rejected the
wonderful
URANTIA
Revelation for his psychic ragbag of mediums, astral
projections, séances, Ouija Boards, automatic writing,
psychic entanglements, and, as he puts
it, “all manner of influences of a discarnate nature” with which
his little paperback is peppered. For
URANTIANS, old-timers and newcomers — I
20 - Bedell’s
Response
~293~
speak from a wide acquaintanceship and from a
full heart — the “aftermath” has been
warmly rewarding in spiritual and intellectual satisfactions,
and in priceless friendship and
association.
(20)
The Author calls the Foundations protection of the URANTIA text
“fanatical religious procedure.”
The
URANTIA
writing is a unique, precisely worded, sublime work,
representing information and
instruction from celestial beings with enormous resources
unavailable to us. OBVIOUSLY, alterations would corrupt
and render valueless as Revelation,
this great gift to the world. Giving its copyright up — so the
text could be altered, savaged,
shredded, piece-mealed — would nullify the purpose of the
Revelation.
I note that the Author copyrights his cheap
little paperbacks. As well he should.
He has a commercial interest in them.
The purpose of the
URANTIA
Book is to help save this sick civilization 23
. That is far
more important than the Author’s commercial interest in the
cheaply priced paperbacks which he
protects. But he charges the Foundation with fanaticism.
What is his copyright protection — economical
fanaticism? Or just common sense? How
blind, and juvenile, is Prejudice! It
would be the most stupid dereliction for the Foundation to
permit the vultures and vandals of the
publishing world, or even naive do-gooders, to use
willy-nilly, parts and portions of the
URANTIA
text as they might choose in
this savage world. (Which the
URANTIA
Book is here, in due time, to help save!)
Parts of the Book, out of context, and altered a little,
could be used to serve very chilling
ends. Slightly modified — as it would be, unprotected by
copyright
— the text could be made to appear to condone
ABSOLUTELY ANYTHING, ANY VIEWPOINT 24
.
If friends of the Book
are permitted the privilege of quoting and excerpting
freely without permission, then so must enemies of the
Book have that privilege. For justice
and the law are blind and cannot sort out friend or foe.
The Foundation would be derelict in its
obligations to the Revelators, to
Christ Michael — our Creator Father — and to all future
generations, if it relaxed its mandate
to protect the text of the
URANTIA REVELATION in its entirety 25
.
(21) The Author quotes some woman as
saying Forum members referred to the
Doctor among themselves as “the little Pope.” In 52 years,
knowing as many Urantians as any other
person on earth I suppose, I never ever head the Doctor
referred to as “the Pope,” little or otherwise. The
Author further says “all (Forum
members) admitted their helplessness in speaking out against his
rule, however, such a protest might be
justified.”
I deny that utterly. I should know for as I
stated above, I was a framer of that
letter — the only protest I ever heard of to the Doctor — and
that had only to do with the proposed
Foundation’s frame of organization. The Doctor neither made
nor imposed rules that cramped or distressed Forum
members. He was never described in
terms of derision. He was loved, not feared.
~294~
The
Birth of a Divine Revelation
(22)
The Author criticizes the
URANTIA
Book because, he says, “it presents no
program for individual spiritual development.” If he means it
presents no dozen or twenty dogmatic
rules for such, he is correct. However, the entire Book is a
titanic, and mighty stimulator and guide to spiritual
growth. Only a mind corrupted and
dimmed by superstition and cynicism could fail to see the entire
life of
Jesus as a mighty stimulus to an individual’s
spiritual development. The entire
URANTIA
Book is no doubt the greatest reading program for individual
spiritual development on earth today.
The Book is its own proof of this truth.
(23)
Even high school age readers like some semblance of consistency
in people who try to advise them.
Ponder the Author’s inconsistency. He says he
read the
URANTIA Papers four to five hours a day for almost
three months, steadily. Then “for
FIVE CONTINUOUS YEARS” (his caps) he claims he
listened to them read every Sunday
afternoon.
Why?
Because — like the rest of us — he
appreciated the greatness of the
URANTIA
Revelation? Because he was
shaping his future on its teachings and its original
Christianity? Because he appreciated
the true magnitude of what he was experiencing?
Not this man!
Not this juggler of truth!
He closes his frivolous attack on the
magnificent 2,100 page Revelation by
admitting he spent all his time — attending hundreds of meetings
— read for hundreds of hours — because
— but let him say it in his own words! After he
discredits to the best of his ability all of this
profound, unparalleled Revelation — he
climaxes his attack and his story of assiduous attention and
study by saying:
“It is fair to
concede that we found SOME of the material
thought provoking!”
Dear God! How the majestic Celestial
Revelatory Commission and the Angels
of Progress and the Churches must rejoice on high! This
spiritually shallow psychic finds that
their fabulous Revelation that is to make vast changes on this
earth contains some material he finds thought provoking!
What is your opinion of a man whose appraisal
of an experience he deliberately chose
and continued in, is so at variance with the high price he
gladly paid for it, in time,
voluntarily, week after week, year after year? IF HE
SPEAKS THE
TRUTH! But then he doesn’t speak the truth, so
he leaves us only more confused by the
hodgepodge of his deceptions.
(24)
I have mentioned a number, but by no means all, of the gross
inaccuracies, misstatements, and
fictions in the Author’s 40-page chapter. I will “conclude”
with a mention of the first and last paragraphs of the
chapter.
The first paragraph begins: “While every
incident and experience in this chapter
is true, as reported . . .”
20 - Bedell’s
Response
~295~
The paragraph has just as much meaning
without those words. Perhaps they were
added because the Author, knowing much of the chapter was
untrue, wanted to reassure his
readers. Thus, at the outset, he gives himself away. Most
writers narrating something historical or experiential,
do not begin by saying: “In this
chapter, I am going to be honest.” In this response of mine, all
I write is as true as I can make it.
There is no part I can single out to designate as true.
The first paragraph ends as follows: “. . .
illustrating as it does, the fallacy of
accepting any so-called revelation . . . as the
‘infallible’ word of God.”
The last paragraph of the chapter, 40-pages
later, concludes with this sentence:
“For this reason, we suggest that you
question any purported ‘revelation’
however impressive, whose mediums or sponsors declare it to be
‘the infallible word of God’ or his
representatives.”
Neither the
URANTIA
Foundation nor any of its supporters has ever referred
to the
URANTIA
Revelation as the “infallible word of God,” to my knowledge. No
intelligent reader of the Book would ever use that
phrase. The
URANTIA
Book makes clear that some celestial
beings are fallible 26
. The Book provides the source
(authors) of all its 196 papers. Not one paper of the 196
claims to be the “infallible word of
God.” The mischief-making Author again shows his abysmal
ignorance of the Book he pretends to
judge and to appraise for the public.
It is bad enough for a “reviewer” to be ignorant of a Book he
reviews. It is unpardonable, I should
say, to be spitefully ignorant.
LET US turn our attention
now in another direction.
I ask how any sane or responsible person
could write such a fairytale? I
believe the Author has been, to use an old expression, “hoist by
his own petard.”
He is, I think, a victim of the “disease”
which is his speciality. Let us see.
“Sensitives” and “psychics” and unwary patrons of these people
must ever be on their guard, says the
Author in this same little book which we are discussing,
against mediums and dishonest psychics, many of whom are
“fraudulent or self-deluded.” He
himself, you remember, developed “duodenal ulcers” from
“mental work” in ESP. He says many people “have been
misguided and harmed by the effects of
past-life readings,” and he tells of a remarkable medium with
many practices “we consider fraudulent.” He warns against
“false mediums,” “phony seances,” and
“dishonest psychics,” ;and he says he has found many to
have been fraudulent.”
He quotes a famed “spiritualist medium” who
“faked spirit messages.” He says of
psychics, “the temptation to fake or ‘embroider’ a little in the
giving of impressions is always
present.” He writes that through experimenting with the
Ouija Board and automatic writing, “tramp spirits can
enter in and take over,” and that
“there are also other dangerous channels through which people
can become “possessed’.” He warns of
“alarmingly recurrent psychic entanglements. 27
“ He tells of
items becoming lodged in the mind, “put together and fabricated
by the imaginative functioning of the subconscious.”
Can you begin to see of what this psychic Author is
suspect!
~296~
The
Birth of a Divine Revelation
TO CONTINUE
with my answer to the question: “How could any responsible
person fall into the error of writing such a fairytale?
How could a man entangle himself in a
sticky thicket of falsehoods which indict him with his own
words?”
The above-mentioned quotes clearly indicate
his intimate field is one in which
fakery and trumpery are common. But perhaps more important, are
the following quotes.
The Author says that much of the material he
is sent by readers, supposedly
communicated from “loved ones,” “is recognizably the product of
their imagination (sic),
wishful thinking, the creative dramatization of the
subconscious, or their fears or
desires.” . . . “Self-delusion and self-induced hallucination
can exist in some cases.”
Again, he writes, “Unhappily, many so-called
psychics have simply activated their
imagination and caused it to fabricate whatever they have sought
to create ... I have had to school
myself to be able to detect when my imagination was
trying to come into play. Even so, despite every effort,
there are times when imagination
breaks in and tries to embroider an impression (my underline).”
URANTIANS find all of this
kind of matter wholly foreign to their experiences
and their concepts associated with the
URANTIA
Book. I could add more to the above
from the Author’s single small paperback we are discussing,
including mentions of the “fears” and
anxieties of people who read his books and other
psychic matter. All this is strange to URANTIANS
who get a profound peace and beautiful
inspiration from their Book.
But — remember — the Author gave up the
URANTIA
Book because he could not embrace it
(in 1942), and continued his career of engaging in psychic
research and “exploring psychic phenomena” which he
started “in the early 1920’s.”
WELL, THERE you have it. The
Author has now been engaged in a sticky
field, admittedly rampant with fraud and fakery, for 50
years! He had opportunity to embrace
the
URANTIA
Book and its unequivocal truth — which would have
led to his giving up occultism and psychic experimenting
in which he made his living. Instead,
he took the low road. To ease his distressed mind and to try to
combat the economic threat of the
URANTIA
Book, it would seem he had to write
this trashy chapter.
But — if you know the
URANTIA
Book — you know he was dead wrong. And
his own words in his own little paperback seem to convict him
beyond all doubt of having fallen
victim to the infirmities of his occupational malaise.
Many of us who were old-time Forum members would agree
that the
URANTIA
experience has been the greatest thing in our lives, I am
sure.
My major disappointment in the entire Urantia
matter is that I would have liked to
see the
URANTIA movement grow faster (but I am always disappointed
in reasonable and gradual growth). As
for its idealism — the decency, honor, integrity,
loving kindness, friendship, of Urantians — this has
never occurred to me to be wanting, or
less than anyone should reasonably expect.
20 - Bedell’s
Response
~297~
Yes, I have had disappointments. My greatest
are that I have not lived up to my
Urantian ideals, that I have not done more for the
URANTIA
Revelation, that I have wasted time
and energy. My regrets center in me and on me, not on either
the Forum of the Revelation — or our longtime leader, Dr.
Sadler.
I glory in the
URANTIA
Book. And in Urantians. I know that this Book has,
alone, taken people off drugs, patched up failing
marriages, and worked miracles of
human redemption. Within the past sixty days I have had a letter
from a French-Canadian convict who was
given a
URANTIA
Book and Concordex by a man departing
prison. The man in prison now — 46 years of age — has been an
“eight-time loser,” and not behind bars only 13 months
since he was 15 years old.
He asks me if there is any hope that a man
like him might reach Havona. He is now
avidly reading the Urantia Book eight hours a day. This man will
quite surely have a changed life and
will reach Havona.
Due to a few “thought-provoking” ideas? No,
due to the fact a Celestial Commission
on high has pipe-lined to the spiritually hungry on this small
distressed planet, the very essence of
SPIRITUAL POWER —
the white light of SUPREME
INTELLIGENCE
— and the eternal water of LIFE
AND LOVE, through the
URANTIA Book — for those who have perception, and in turn, love
for the Father.
I HAVE not begun to nail all
the misstatements, untruths, and corruptions of
fact the Author’s 40 small pages contain but I have gone
far enough.
I have not written without some emotion.
Detailing facts alone did not seem to
satisfy the need this chapter evidenced. I live the
URANTIA
Book and I love God. I love many
Urantians of all ages, and since religion without emotion and
love without an expression of feeling are self-denials, I
have permitted myself the luxury of
writing as I have felt.
I have been indignant, scornful,
contemptuous, and sorrowful by turns. I
have expressed these feelings without bitterness,
however. As he is an erring human
being my heart goes out to him. As Urantians we forgave this
Author once.
Let us do so again. He was surely a better
man than this some time in the past.
We hope he may be again. HIS
ATTEMPT to discredit the
URANTIA Book is like an angry child with a
popgun trying to stop the greatest ship on earth from
carrying the gift of eternal life to a
needy civilization on another shore.
The Author quotes one of his friends as
saying, “It is far, far better to hold
one’s tongue than to babble meaninglessly in the market place.”
This is advice he might well have
heeded. He says himself, “In all truth, I must report that many
psychics are not too well balanced, mentally and
emotionally.”
Again, he say for himself and wife, a most
terrible thing! “Looking back on
the many psychic
adventures we have had ... which we hoped could bring us a
sense of security,
our quest, more often than not, ended in disillusionment and
disappointment. We
decided, at some point along the way, that it was unwise to
place our faith in
any human heart, however spiritual and principled he might
appear to be (my
underlines).”
~298~
The
Birth of a Divine Revelation
I pity the Author. He
has been diligent at his psychic specialty for some 50
years and he has faith in no human being! This
incredible, pitiable admission — it
seems to me — means living life under a curse!
He “babbles,” according to our Urantian
experiences with him, “meaninglessly
in the market place.” Many of his psychic fellows, he avers,
“are not too well balanced.” He has no
faith in any human being, and yet has the temerity to write
religious and philosophical advice to the public. To me,
such writing is the epitome of hollow
fakery.
What God-loving Urantian who has found a
beautiful fellowship among the readers
of our Revelation would trade his own viewpoint and philosophy
of life with that of this sorry and
disillusioned vendor of spiritualism and the occult? He
mentioned, “unhappy aftermath.” It turned out to be his.
Well, through the dark glasses of his 50
disillusioning years, it is small wonder
he cannot see the soul-making, life-liberating,
love-engendering, Urantian fellowship
— which, in times of reflection and brotherly association, near
bursts our hearts with gratitude and
thanksgiving.
The
URANTIA Book will be bringing delight
and warm comfort to human souls,
multiplying its readership, remaking individual lives, and the
world — and being applauded, perhaps
even on Paradise — for long centuries after the Author’s
paperbacks — including his futile attack on the
URANTIA Book— have become
dust as did the lowliest artifacts of Tyre and Sydon.
AS A POSTLUDE, I will quote
a final few words from the Author. They conclude
a brief SPECIAL INTRODUCTION to his
chapter of aberrations and conclude as
follows:
“This chapter,
describing our personal experiences, is characteristic
of many,
demonstrating as it does the opportunity that always exists
for human editing,
human error, and sometimes deliberate falsification
(my underlines).”
The entire paperback is
by the Author. But, like the hunter who manages to
shoot himself instead of the deer he hunts, the Author
especially signs his name to those
words, making of them an unintended confession.
It is as though some wonderful irony, or compensatory
fortuity, leads him to confess to his
“editing of history,” his “human error, and . . . deliberate
falsification.”
We can only add to those sober words of his,
our “Amen,” in solemn agreement.
****************************
20 - Bedell’s
Response
~299~
APPENDED NOTE
Sadler’s grandson, William Sadler III, was a
student in college when he suffered
strange symptoms of brief fainting spells and vision loss. He
died on Christmas day in 1955.
Coroner’s autopsy found traces of barbiturates in his blood, but
the delay between his passing out in
the apartment at 533 and his death in the hospital permitted
heavier concentrations to dissipate. He had been
drinking. The combination may have led
to his death. When Dr. Sadler first examined the boy he decided
to wait for four hours before they
called an ambulance. We do not know the reason for Sadler’s
delay. The Coroner could not assign the exact cause of
death. He did not have a brain tumor,
as was widely rumored. The rumor began with Sadler’s superficial
diagnoses as to the cause of his
grandson’s partial blindness. He may have had undiagnosed
diabetes. Bedell, unaware of the Coroner’s autopsy
report, was wrong here in his
statements.
His father, Bill Sadler, Jr. was an unhappy
person. He was a heavy smoker and
drinker. He was raised in a professional household, which may
have lacked warmth and tenderness.
After his son’s death he left his wife Leone sitting in 533 and
ran off with Florine Seres, a woman
half his age. He died at the age of 56, in 1963, on the
same day that President Kennedy was shot, and the same
day that C. S. Lewis died. Florine
later published two of his books posthumously,
A
Study of the Master Universe,
1965, and
Appendices to a Study of the Master
Universe,
1975.
END NOTES
~300~
The
Birth of a Divine Revelation
It is probable that Sherman attempted
to elevate his status by bringing identity between
the two documents. This would make him a more active
player in generation of the
“Petition,” and hence in his position in the Forum. He was
trying to convince his readers of
his worthiness in the abortive enterprise.
(9)
Discrepancies exist among the several
numbers. According to the hand-written note
at the bottom of the copy Barrie Bedell gave me the
number was six or seven. This
would agree with Bedell’s “small number.” When the others
were asked to sign is unknown.
(10)
Bedell’s action was the result of at
least ten years of frustration with Sadler’s partial
secrecy, and private plans, in the proposed
organizations.
(11)
Sherman was obviously attempting to obtain control of
an opportunity which had, by then,
escaped him. The summer recess left time for everyone to
cool their heels and their heads.
Bedell, and the other Forumites, upon deeper reflection,
regretted their action, especially
as influenced by a newcomer, and what was becoming evident,
an “outsider.” Their later altered
positions were due to independent assessment and not
to mere psychological pressure from Sadler. Sherman
classifies them all, including the
sharply independent Bedell, as mere puppets without minds of
their own.
(12)
This description does not tally with
Sherman’s letter to Loose, although, after thirty
years, we would not expect reliable memory.
(13)
Bedell displays lack of knowledge of Christy’s
channeling, and how the later changes
were introduced into the Revelation. None of the
Forum members understood this.
Sadler did not reveal the process to them.
(14)
This remark contradicts Sadler’s memory. He said the
most surprising event was the
appearance of the Jesus Papers, totally unexpected.
(15)
If Sherman was honest he was at a handicap. In 1942
he had no written copies of the
text, and had to go from memory. In his haste to determine
the content of the Book he
certainly missed many important teachings. Unfortunately,
his actions betrayed his supposed
sincerity. He easily could have obtained a published copy of
the Papers and examined them for
the Jesus teachings. He even could have used Bedell’s
Concordex, which he references!
Obviously, he was not honest; his Chapter was a propaganda
piece, and a sick excuse for his actions. The name
“Jesus” appears often in the first
three Parts. The latter part
of the Jesus Papers also clearly indicates the role of
Christianity in the future of our
planet. Refer to Bedell’s quote here from the Papers.
(16)
Most Christians would take exception to Bedell’s
statement that The Urantia Papers
are Christian from beginning to end. Tradition and
convention prevent them from accepting
the Papers as divine revelation. Many of the
teachings, while superficially
taught in the Bible, are beyond their conceptual range. I
briefly reviewed some of those in
Chapter 1.
(17)
The name “Jesus” appears in 115 paragraphs in the
first three Parts, compared to
2,449 paragraphs in Part IV.((Note
inserted by Paul Kemp) The name Jesus appears 147 times
in the first 119 Papers of the Urantia Book - Parts I,
II, and III)
(18)
See page 16-17 in the Forward to The
Urantia Papers.
20 - Bedell’s
Response
~301~
)
We now know that changes were incorporated into the
Papers after they were completed
and certified in 1935. Sadler made these changes under what
he thought was midwayer
instructions. Actually, the changes were introduced through
Christy’s channeling. Refer to
later chapters.
(20 )
My copy of Bedell’s text
is defective here.
(21)
My text again is defective over two lines.
(22 )
Refer to detailed note
at end of this chapter.
(23)
This was a great error in Bedell’s
understanding of the purpose of The Urantia Papers.
Sadler was clearly told that the Papers were not for
this planetary age.
(24 )
Bedell
here, among most others, failed to recognize that protection
through copyright law was very
limited in life. What did he and those many others expect
would happen when it would reach
the end of its legal term? He also failed to recognize that
perversions did not come through alteration of text,
but rather through philosophical
and theological interpretations that would influence the
generations, including the large
group of channelers who used The Urantia Papers as the
justification for their deplorable
activities.
(25)
Again Bedell failed to recognize that protection of
text through commercial copyright
law has strict legal limits.
(26 )
You may note Job
4:18.
(27)
Here Sherman admitted to the fact that
some individuals lose control of spirit entry
into human mind. The “spirits” can come and go at
will. This has driven some unstable
personalities into mental institutions. At least
Sherman recognized the dangers of spirit
communications.
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